The information in this book is intended to present authentic Ayurvedic knowledge as described by the historical traditions and writings of Ayurvedic physicians. It is not designed to diagnose or treat individual health problems or ailments, and nor should it be taken as medical advice or treatment. Continue reading ‘Important Special Caution’
Monthly Archive for March, 2010
Madhu Bajra Bajracharya is the son of the late Vaidya Mana Bajra Bajracharya, studying and refining his knowledge of Ayurveda at his father’s side in the traditional gurukula system of education for over 40 years.
Continue reading ‘Biography of Vaidya Madhu Bajra Bajracharya’
In the summer of 1976 I had been travelling in the East, and had contracted severe dysentery in Afghanistan. I had lost almost 80 pounds. My diary from July 10 reads:
Continue reading ‘Foreword by Alan Tillotson, PhD, RH(AHG), LAc’
The Sanskrit medical word Ayurveda means “Science of Life.” Life, the physical state of being alive, includes both the mind and the body. It is the ultimate goal of the mind, its intrinsic nature, to pursue happiness and to reject suffering. The cause of the happiness and the suffering experienced by the mind is the result of what happens to the body. This creates the dynamic experienced by all living beings: The mind rejects suffering because its destination and goal is happiness, yet the existence of suffering is an inescapable truth for all corporeal sentient beings. Therefore, our minds, from our first breath, take on the task of leading our body away from suffering. Continue reading ‘Foundations’
The true history of Ayurveda starts in the time of the Vedas, the ancient Holy Books of the Aryans (“noble ones”). Hindu mythology tells us that Lord Brahma, the creator of the world, transmitted the knowledge of Ayurveda to mankind. The four Vedas are called Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. They were written about 3-5 thousand years ago. All the Vedas contain medical knowledge based upon the principles of Ayurveda, especially the Atharva Veda. Continue reading ‘The Historical Background of Ayurveda’
Ayurveda was formally organized into eight sections or branches called Astanga (“eight-limbs” of) Ayurveda. A founding sage was chosen at the conference to head a committee on each branch and to write the defining text. All the texts were written in Sanskrit, the language of the Aryans. This formed the basis for the different schools and traditions that evolved over the ensuing centuries. The names of the chairman from each branch are known, but many of the texts were lost and only available as a result of references from existing texts. Continue reading ‘The Eight Limbs of Ayurveda’
Tridosha Siddhanta is the central concept of Ayurvedic medicine, the theory that health exists when there is a balance between three fundamental bodily substances called Vata, Pitta and Kapha. All Ayurvedic physicians firmly believe that these ancient ideas, based in the spiritual knowledge discovered by the Rishis and Munis, exist in harmony with physical realities. These are the Ayurvedic concepts that allow physicians to examine the status of whole system homeostasis.
Continue reading ‘Tridosha Siddhanta: The Theory of Balance’
From the examples and definitions given for Vata, Pitta and Kapha, it is clear that proper discernment of the three fundamental bodily substances is based upon their defined physical properties. A physical property by nature increases the power of one category’s properties while simultaneously decreasing the power of opposite properties. That is, they are additive and subtractive. Intake or application of a greasy substance, for example, will increase the greasiness in an organism and decrease its dryness. Continue reading ‘Ayurvedic Understanding of Physical Properties’
This section is an overview of some of the most important textbooks used by Ayurvedic physicians. Continue reading ‘Important Ayurvedic Textbooks’
The great concept of Vata, the symbolic Ayurvedic “biological mobilizing agent,” is very broad in meaning. It encompasses many seemingly disparate meanings. In order to be understood, identified and applied for medical purposes, it must be investigated in detail in its different manifestations. Here we present the aspects of Vata from eight points of view: Continue reading ‘The Different Aspects of Vata’